AN UNLIKELY APOSTLE
I Corinthians 15:3-8
John 20:11-18
Mary Magdalene went and announced to the disciples,
"I have seen the Lord."
"Last of all, he appeared to me."
About twenty years ago I was a guest
professor at Fuller Theological Seminary in Pasedena, California, where I
taught a course on doing theology in context.
The term assignment I gave the students was to take an issue that
concerned them, reflect theologically upon it, and decide on what action they
should take in response. One woman
student was perplexed. "I want to
research the place of women in the ministry" she said, but in my
denomination women are not ordained, they must remain silent in church. She belonged, she told me, to "The Four
Square Gospel Church," one of the first Pentecostal Churches to be
established in America. So I suggested
that she researched the origins of her church, how it started, and who were its
leaders. A week later she came to see
me. She was excited. "I discovered," she said "that
my church was founded by a woman! Aimee Semple McPherson!" She then went on to complain, "Why was I
never told this?"
The reason was obvious; it was because
the voice of women had been silenced, not just in her denomination after its
foundation, but from early on in the history of the church as a whole. This is very strange, because women were
prominent among Jesus' disciples from the beginning to the end of his ministry. Moreover, they stood by him at the cross when
all the male disciples fled, and they were the first witnesses to the
resurrection. In fact, St. Paul made it
very clear that in Christ and therefore in the church, there was no distinction
between men and women, and there is plenty of evidence in the New Testament that
there were women preachers and prophets in the early church, some of whom took
a leading role in nurturing house churches.
Indeed, so much was this the case, that some early critics of
Christianity argued that by making men and women equal in the church the
stability of society was undermined, and they also claimed that the story of
the resurrection was false because it was based on the testimony of hysterical
women, Eventually the church capitulated to the criticism of culture. And then,during the second century Pope Clement decreed that women and men should
be segregated in church as they were in the synagogue, and that the priesthood
was for men only on the pretext that Jesus was a man, as were all the apostles,
or so it was assumed.
But who were the apostles and were they
all men? Were they only the twelve we
normally think of when we hear the word?
According to early Christina tradition, an apostle was someone who had
witnessed the resurrection and been sent by Christ to proclaim the good news,
the word apostle meaning "one who is sent.". If that is so then the first apostle was Mary
Magdalene, the person to whom the risen Christ first appeared and whom he sent
to tell the good news. But Mary
Magdalene was, we might say, an unlikely apostle. We don't know for certain, but some have said
she was a prostitute. She certainly came
from Magdala, a port town of ill-repute, she does not seem to have had a
husband or any family, but she did have some wealth which she used to support
Jesus and the other disciples. She
travelled freely around Galilee with a bunch of men, and was clearly the leader
of the group of women who followed and served Jesus throughout his ministry. And she was as close to him as any of the
other disciples. Jesus had, in fact,
radically turned her life around. She was
someone who loved Jesus much because she had been forgiven so much.
So it is not surprising that, on the
first Easter morning, she was the first disciples to run to the Tomb and the
first to whom the risen Christ appeared.
He then told Mary to go and tell his "brothers", as the
gospels put it, that he is risen. So
Mary goes and tells him "I have seen the Lord!" They did not believe her at first, but it is
precisely her testimony of faith and her being sent by Jesus that marks out
Mary Magdalene as the first apostle, "the apostle to the apostles." This
being so, we can say that the Christian Church was founded as much on the
testimony of a woman as on the confession of Peter. A fact that was pushed
under the carpet and virtually forgotten for most of the subsequent history of
the Church, just as for centuries women were prevented from being ordained.
I am reminding you of this sorry saga not
just to exalt the status of Mary Magdalene or stress the point that the
leadership of women in the church goes back to the origins of Christianity, but
to remind us that Christianity stands or falls on the witness of people whose
lives have been changed by Jesus the risen Christ. Yes, there are good reasons to believe in the
resurrection of Jesus, but in the end faith in the risen Christ is based on the
testimony of those who witnessed his resurrection, something St. Paul stresses
in his first letter to the Corinthians (I Cor. 15). Paul does not mention Mary Magdalene, or only the
twelve we normally think of as "the apostles", he also mentions the
"more than five hundred brothers and sisters" to whom Christ appeared,
and then, significantly he says that Christ also appeared to him "as one
untimely born." Something that
happened to him on the Damascus Road.
What is significant in all this, as it was in the case of Paul, is that
seeing the risen Christ fundamentally changed the lives of people, and they in
turn laid the foundation of the apostolic church.
Our faith is founded on such testimony
to the risen Christ. Originally on the
testimony of those who, like Mary, were first encountered by Christ. But also by many others who have influenced
our lives, people for whom Jesus is not a dead man in a Tomb but present to us
as the risen Christ who, through the Spirit. gives us life, joy, hope, peace,
and the strength to love and serve him in loving and serving others. The story began that first Easter morning
when Mary Magdalene ran to the disciples and said "I have seen the Lord!" continues anew every day through the
testimony of people who, like us, have experienced the transforming presence of
the risen Christ. The witness of
Scripture is obviously the basis for such testimony and such faith, but if it
were not for people who, over the centuries, have experienced its truth in
their lives, faith in the risen Christ would have lost its power long ago.
Wherever there is new life in Christ;
wherever there is evidence of the fruit of his Spirit -- love, joy, peace and
hope; wherever there are people who love and serve Christ in the world through
acts of compassion and justice, there is the risen Christ. That, too, is our testimony of faith, a
testimony that began when Mary of Magdala ran and told the other disciples who,
fearfully, were in hiding, "I have seen the Lord!"
John de Gruchy
Volmoed
20 April 2017